by
Vaclav Havel,
President of the Czech Republic,
at
SHAPEX Conference
Mons, Belgium
27 April 1995
General Joulwan,
Ladies and Gentlemen,
A few years ago, soon after my election as President of
the free Czechoslovakia, I had the honour to be the first representative
of a state that had shaken off Communism to address the North
Atlantic Council at the NATO Headquarters in Brussels. Shortly
afterwards I found myself entrusted with a very special, to my
mind almost incredible, task: at the last Warsaw Pact summit in
Prague it was me who announced to the world that the Pact had
just been dissolved. And today I am the first politician from
a country that is not a member of NATO who has the privilege to
speak before your assembly. I thank you for inviting me to do
so. To me, this opportunity to share my thoughts with you is yet
another link in the remarkable chain of events which fate would
have me experience.
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When the Iron Curtain was torn down and the bipolar division
of Europe and the world began to fall apart, I believed - undoubtedly
influenced by the joyous climate of those times - that the North
Atlantic Alliance, as the most important security organization
defending the values of the Euro-Atlantic West, would soon grow
into a pan-European structure and thus become one of the building
blocks in the construction of an integrated Europe. The fall of
the Iron Curtain appeared to offer a chance that Europe would,
for the first time ever, begin to build its order on the principle
of cooperation in which all would be equal, that all would assume,
jointly and severally, responsibility for its democratic existence,
that it would finally become a continent emitting a spirit of
peace to the rest of the world instead of exporting conflicts
and wars.
I soon learned how much more complicated life was than
it had seemed to be in those euphoric times, and realized that
it would take much more time and effort to attain the goal that
I had then thought to be but an inch away. Let there be no misunderstanding:
I am not at all disappointed, I just know more than I did before.
I simply cannot be disappointed because I am well aware that life
always surprises us in one way or another, never being exactly
what we would wish it to be, that unpredictability and dramatic
events are its inherent features and that the string of unpleasant
surprises and troubles that we may encounter is a part of life
as well. Of course, this awareness cannot relieve us of our duty
to constantly work - against the background of a reflection on
life's dramatic development - in order to make it better.
It is a fact that the fall of the Iron Curtain was not
the end of history. It was neither the end of human suffering
or conflicts nor a beginning of a paradise on Earth. It was just
the end of one historical era, and our generation has been called
upon to build on its ruins the foundations of a new era with perseverance
and patience, using the best of our knowledge and conscience,
and with the boldness which this historic moment requires.
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What kind of a world it is that we are now entering? What
kind of a new world order is emerging? What course should we take
in our endeavours?
There is every indication that we find ourselves on the
threshold of a period which we might call the era of one single
global civilization. This civilization can only survive if it
perceives itself as multicultural and multipolar, and bases its
existence on the principle of cooperation, on an equal footing,
of all its spheres, of all the cultures, regions and continents
that it encompasses. In other words, it has to look for patterns
of coexistence that correspond with all the good things generated
throughout the history of human civilizations and with all the
good standards to be found in the roots of the cultures which
form it - patterns shared by all rather than imposed by some upon
others. I am putting this very briefly, and thus in a somewhat
simplified manner, but I hope you understand what I have meant
to say: that the salvation of this civilization can only be found
in a new type of universalism. Metaphorically, we might perhaps
call it ecumenical universalism. That means that everyone should
be allowed to be themselves and to maintain their unique identities
while, at the same time, all should be able to live together,
drawing on a shared minimum of universal values which they have
embraced not because someone has forced them to do so, but because
these values are a part of their primordial nature with which
they genuinely identify.
It is a natural manifestation of this new era that the
world has seen the emergence and development of a variety of more
or less integrated groupings of states that share the same background
of civilization and are close to one another geographically, culturally,
historically, politically and economically. I believe that in
future these structures may well be instrumental in meeting the
very challenges which the multipolar and multicultural character
of this civilization puts before us. First, they can guarantee
the individuality of different parts of the world, cultivating
that which distinguishes them from other regions. Second, they
can serve as tools of peaceful cooperation inside those regions.
Third, they can facilitate and enhance cooperation of the regions
and their parts with other regions.
During the past few centuries, Europe has exported to
the rest of the world many good things, and many bad ones as well.
Now, it apparently finds itself at a fateful juncture, and has
to decide which role it will be playing in the world in the decades
and centuries to come. There are many options it can choose from.
To my mind, one of the best courses open to it, and one that it
should pursue, is the role of an exemplary integrated body that
has no expansionist ambitions and therefore threatens no one,
but is able to defend itself against a potential threat, a body
that can resolve its various internal problems by peaceful means
without deviating from the values to which it has pledged allegiance
and that seeks to have the best possible cooperation with all
the other parts of the world. In this, the North American continent,
being closest to Europe in terms of civilization, will probably
always hold the most important position.
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What role can the North Atlantic Alliance play in this
vision of a future Europe? What should it do to live up to the
historic tasks lying ahead of us?
Now, all of you probably expect me to say that its most
important task is to boldly expand by admitting the new European
democracies. I apologize for disappointing your expectations:
I believe that the expansion of the Alliance, which I consider
to be vital not only to the interests of our countries, but first
and foremost to the interests of the Alliance itself and the whole
of Europe, should be preceded by another step, one that is even
more important: a new formulation of its raison d'être,
its mission and its identity. The enlargement of NATO should come
as a natural consequence of its new self-definition; only then
can it make sense. If NATO were to be expanded just mechanically
- like a club that takes in new members - or merely out of courtesy
toward those who now find themselves in a security vacuum after
dismantling the Warsaw Pact, it would not be likely to do much
good. An enlarged NATO will necessarily be different from the
unenlarged one. This has to be clearly understood in advance,
and this knowledge should be reflected in its new self-definition.
In other words: a NATO that would expand physically while failing
to expand mentally and conceptually would hardly work too well.
NATO was originally established principally as a defence
alliance of the West in the face of the Communist threat. It was
thus a child of the bipolar division of the world. The danger
that once emanated from the Communist part is not there any more,
the bipolar world has ceased to exist and Europe is no longer
unnaturally cut in two by the Iron Curtain.
What should NATO's new mission be under these circumstances?
Let me offer a few remarks on this subject:
1) NATO should once again, in no uncertain terms, declare,
and translate into every aspect of its strategy, the fact that
it is before all else an instrument for the defence of the Euro-American
political and cultural realm and its values against any possible
threat, no matter where it might come from. The universality of
the values which it protects should make the Alliance feel duty-bound
not to a priori reject, for whatever reason, any nation of the
Euro-American area that demonstrably shares these values and wishes
to contribute to their defence. Doing so would amount to a virtual
negation of the universal nature of the protected values, gradually
reducing NATO to a mere sentimental memento of long bygone times,
something like a company of pals from younger days or Cold War
veterans, while others, including some NATO member states, would
proceed to set up the real European security balance on their
own. That would bring us precisely to the kind of situation which
we now have a chance of avoiding once and for all: a situation
in which the powerful ones divide spheres of influence between
themselves, negotiating about what order they will impose in which
part of Europe. We all know to what ends such practices usually
lead: to conflicts. NATO should therefore make it clear that it
is no longer a pact uniting certain states against a more or less
obvious enemy and that it wants instead to become one of the guarantors
of the secure existence of the Euro-American democracy as such.
2) Under certain conditions defined in the most precise
terms, a NATO based on this concept should be able to intervene
even outside its own borders in order to defend the Euro-American
political realm and its values. And while it was originally built
so as to be fit to resist a global attack by a predictable enemy,
its new self-definition should logically lead it to focus much
more on its ability to effectively check largely unpredictable
particular threats to the area whose security, freedom and stability
it feels obligated to defend.
3) With this new perception of itself, NATO should not
beat about the bush in relation to Russia. It should say clearly
that Russia is a power with which the Alliance wants to cooperate
on equal terms, regarding Russia not as an adversary but as a
country with which it needs to maintain a strategic partnership
that may, if necessary, be underpinned by a treaty arrangement.
In such an environment, the OSCE could also serve as an institutionalized
forum for NATO's dialogue and cooperation with Russia, the Commonwealth
of Independent States and other nations.
4) Partnership for Peace should be neither an automatic
prelude to full membership nor a substitute for it. It should
be a space extending around the Alliance in which NATO spreads
its concepts, and thus a means through which the Alliance strengthens
pan-European peace, in effect directly responding to its primary
objective.
It may sound somewhat harsh, but I will admit my feeling
that unless NATO finds soon the courage to clearly redefine its
mission, and to expand in keeping with this new definition, it
may within a few years become largely ineffectual. If that were
to happen the Alliance would miss the historic chance it now has:
the chance of gradually becoming the principal guarantor of security,
peace and democratic development in Europe.
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Let me now finally turn to the subject which you probably
expected me to begin with - the expansion itself.
The new European democracies that have emerged from the
ruins of the Communist world are seeking membership in the European
Union. Some have a chance of joining it sooner, others may become
ready later on, but the process is bound to be long and arduous
for all of them. It is not easy to make up for fifty years' delay.
Nevertheless, it is evidently in the interests of the whole of
Europe that these countries should progress toward membership
in the Union, which has been a cornerstone of European integration.
Throughout history, the price for any division of Europe has ultimately
been paid by the whole continent. It follows that its unification
is essential to the interests of all European countries.
However, the road towards the European Union affords no
shortcuts.
Consequently, the decision about whether NATO will begin
to expand soon, without making accession to membership in the
Alliance conditional upon EU membership, is all the more important.
Admission of the new democracies to NATO will make these countries
feel safer and more secure and enhance their awareness of their
European affiliation. It will erase the feeling that the West,
lacking the courage to take tangible action, has nothing but kind
words for us or that we shall be forever relegated to the position
of inferior democracies, unworthy of complete integration with
the full-fledged ones. I am certain that accession to NATO membership
would add to political stability in the new democracies, allaying
the natural nervousness of their populations, lessening the impact
of the voices of demagogues, populists and nationalists, and thus
creating favourable conditions for those countries to build ever
closer ties with the European Union and to work in peace and quiet
on all the things we have to do in order to become eligible to
actually join the Union. I do believe that an enlargement of NATO
carried out against the background of the Alliance's new self-definition
and of its strategic partnership with Russia could represent the
first major step towards a peaceful, increasingly united and truly
safe Europe. On the other hand, prolonged hesitation might generate
instability and the growth of nationalism. The most familiar psychological
source of such sentiments has always lain in the feeling of being
spurned, or of not having received adequate appreciation - to
put it simply, in the feeling of not being taken seriously by
the world, of being unwanted. If, God forbid, things were to go
that way it would inevitably unsettle the situation throughout
Europe sooner or later. The conflicts in the former Yugoslavia
provide a most powerful warning to all those who may think that
there are European developments that do not concern Europe as
a whole. With the city of Sarajevo being the focal point of the
Yugoslav tragedy, I can hardly imagine a more articulate or symbolic
historical warning signal than the one which is being sent to
Europe from there. In other words, it would be very short-sighted
indeed if NATO were to wait until such time when the whole of
Europe is perfectly stable before admitting new members. Such
a time might never occur, and eventually the Alliance itself might
have to pay a heavy price for its hesitation. As you can see,
I perceive NATO as an instrument to spread stability, not as a
body that just waits for it to somehow come. Didn't NATO play
an important stabilizing role in the very first years of its existence,
when it substantially contributed toward ending once and for all
conflicts between Western powers that had dragged on for centuries?
Doesn't this positive experience challenge the Alliance to make
an effort to contribute toward pan-European stability as well?
Lively discussions have been under way about the delicate
issue of who should be admitted sooner and who later, and who
should never become a member. Being a representative of one of
the nations aspiring to membership, I of course cannot advise
the Alliance on this matter. I shall therefore limit myself to
three general remarks:
1) I think that every person of sound judgment who knows
European history and sees what the map of Europe looks like has
to understand that the process should begin in Central Europe.
That area, traditionally a neuralgic spot and a testing ground
of European security, is closest to NATO both geographically and
in terms of political culture.
2) If some are admitted sooner than others it should be
made clear from the very beginning that it is not an act of distrust
towards those still awaiting admission, let alone a sign that
they are out for good. If there were some sort of a long-term,
though of course tentative, timetable of the enlargement, based
on understandable logic and laying down clearly formulated eligibility
requirements, everyone would undoubtedly be reassured.
3) The expansion will obviously have to end somewhere;
NATO certainly does not intend to turn either into a new OSCE
or into a United Nations. But where does Europe end? Where is
the end of the Euro-American cultural realm? It surely is a difficult
question, but some things should nevertheless be said quite clearly
from the very outset. First of all: wherever NATO ends, there
will be no new Iron Curtain. There will simply be a natural border
between two regional groupings engaged in functional cooperation,
or a border of a grouping with an unaffiliated nation. Furthermore,
it should be said that for all countries, including the ones situated,
so to speak, on the boundary, the outcome will depend principally
on the decisions they take and on their political development.
It is these nations themselves that have to know best where they
should belong, and their choice must be demonstrated through their
policies and through the type of political culture which they
adopt. Another thing which seems obvious to me is that Russia
could hardly ever be a NATO member. Russia is a vast Euro-Asian
power, one of the largest states in the world, so specific and
influential that one could scarcely think of any reasonable way
in which it might be integrated into a security structure grown
out of different historical traditions and in a different spiritual
environment, or how it could adjust to the decision-making systems
or indeed to the working patterns of that structure without paralyzing
the Alliance by the sheer weight of its own interests and force
of its gravitational field. This makes it all the more important
that a balanced strategic partnership be built between NATO and
Russia.
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Ladies and Gentlemen,
Let me conclude with a few remarks about the Czech Republic.
I once read somewhere that the Bohemian basin, surrounded by mountain
ranges, was of no military-strategic importance worth mentioning.
Unlike most of you, I am not a general, but only a private of
the reserve. Nevertheless, I will dare to say that looking back
at the history of my country, I find this statement very odd indeed.
Almost no major European war failed to leave a trace in the Czech
lands, and in fact many started or ended there. Bismarck himself
is even believed to have said that whoever controls Prague controls
Europe. It is not surprising at all that we have had such an eventful
history: situated in the very centre of Europe, our country has
- often to our detriment - always been a logical crossroads of
a variety of spiritual currents, power struggles and geopolitical
interests. The fact that a great part of our country is a basin
does not seem to have made any difference.
Why am I bringing this up? Because I want to explain why
the Czechs are so sensitive about everything that concerns European
security, and why there is such a broad consensus among our population
with regard to the intention to join the Alliance. Our historical
experience with a network of bilateral treaties of alliance has
been bitter, and our national community remembers all too well
how in the past our fate was toyed with behind our backs.
But all this has been just a remark on the margin. What
is much more important is the fact that our nation has for a thousand
years been an active part of the area now known as Western Europe
and has fully participated in shaping its values. You can find
in our country the same kind of cathedrals as in France, and town
centres similar to those in Germany; Charles University of Prague
was one of the focal points of European spiritual life in the
Middle Ages; the Reformation started in the Czech lands earlier
than in the big Western European countries; the first Czechoslovak
President was a European at heart whom all Europeans held in high
esteem. Thus, it is not just a desire to put our security on a
really firm footing that makes us wish to join NATO. Our motives
are deeper: we want to participate in the defence of the values
which we have for centuries helped to develop. We want to make
a real contribution to the defence effort, not just hope that
someone would come to our defence in the event of a threat. We
are simply acknowledging our share of responsibility for peace
in Europe and worldwide, no more and no less than that.
I ask you to take these remarks - regardless of whether
you agree with what I have said here or not - as an expression
of this sense of responsibility.
Thank you for your attention.